Chapter 13. Sex for Resources

What follows is a continuation of a series of articles comprising a book entitled “Passion, Power, and Panties–Confessions of a Businessman” wherein the author describes being raised as a Jehovah’s Witness, spending almost ten years at their headquarters in Brooklyn, NY and then entering the ”outside”  world at the age of 27.  For purposes of continuity, I encourage you to subscribe in the column to the right so as not to miss a post.  It is free and without obligation

In time we exhausted, and dominated the market in our part of the state, and I decided to enter the market of a major metropolitan area about 170 miles away.  

I spent about six months doing market research on the cheap, which meant asking what local fast food restaurants were paying their help in order to get a frame of reference what the current wage rates were in this new city.  At the time most fast food restaurants were paying $3.45 per hour, so I based my quotations on that wage rate.  What I did not know, was that at the time, there were over ten million square feet of new office space under construction in this city.  When all that office space was completed and was occupied, there was going to be a major surge in the demand for new housekeepers.  With the supply of labor more or less fixed, and the demand for cleaners surging, the result was quite predictable:  a surge in the price of labor.  Which meant that all those new contracts I had just sold in this city were going to lose money, because we were going to be unable to staff the buildings at the wage rates we had quoted, and if we raised the wages, we could not raise the prices, and so were going to take a serious financial hit.

 We tried to hold the line on our wages at the level we had quoted the new business at:  remember we were in the cleaning business, and labor is by far the largest cost of doing business.  As we tried to hold our wages at the levels we had quoted the business at, the competition for labor was intensifying in the city, and our competitors were slowly offering more money.  And so were the fast food restaurants, and every other enterprise that operates with entry-level labor.  I would often pass the same Wendy’s unit on my way to work, and they constantly had Help Wanted signs in the window, and I noticed that the offered rate of pay went up about $.25 per hour every two months or so.  The significance of this had not quite seeped into my consciousness, but I woke up at a trade show in St. Louis later that same year.  I was talking over cocktails with one of my Jewish competitors from back in my home state, and he said about one 22-story office building we cleaned:  “My cousins run that building.  Don’t you think I’d have that contract if I wanted it?  Why do you think I don’t have it?  Because I don’t want it, because I can’t make any money at it.” 

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Chapter 9. Starting Over: From Rags to Regulators.

What follows is a continuation of a series of articles comprising a book entitled “Passion, Power, and Panties–Confessions of a Businessman” wherein the author describes being raised as a Jehovah’s Witness, spending almost ten years at their headquarters in Brooklyn, NY and then entering the ”outside”  world at the age of 27.  For purposes of continuity, I encourage you to subscribe in the column to the right so as not to miss a post.  It is free and without obligation. 

During the last few weeks at Watchtower, I began preparations for entering the outside working world.  Since I loved to write, I sought a job as a writer.  It took no time at all to discover that writers with  phD’s were falling out of trees.  My first obstacle was how to explain how I had spent the last nine years of my life.  Life in a monastery?  A waiter, bookbinder, letter writer for Jehovah’s Witnesses??  How to explain why I left?  To have children?  On the outside, people didn’t have to quit their jobs and relocate in order to start a family.  What was I qualified to do?  How much did I have to earn to survive, to support a wife and possible child?  I had no idea about any of the above.  I had never bought a car, established credit, learned a trade, or gone to college.  I was twenty-seven years old.  During the few disastrous  job interviews before we left Brooklyn, I did learn the short answer to why I left my last “position”:  “Career redirection.”   My first lesson in spin control.  Substance and unnecessary detail were not nearly as important as a few words that created a brief image.  I also learned a quick lesson right out of law school:  Never answer a question that hasn’t been asked.  Also,  never ask a question to which you don’t already know the answer.

Suffused with early rejection and a sense of impending disaster, Barbara and I decided to move to Youngstown, Ohio where she grew up.  Her parents encouraged us to stay with them until we got on our feet.  Our timing was impeccable.  Unknown to us, Youngstown Sheet and Tube, a steel company that was a pillar of the economic community was about to announce its closing, the first in a string of dominoes due to fall in quick succession and ultimately to devastate the local economy.  Unbeknownst to us, the biggest business in the Youngstown area appeared to be organized crime, and the economy was so bad even they were leaving town.  With tens of thousands thrown out of work, we came to Youngstown like two immigrants just off the boat and looking for work.  And like first-generation immigrants, because of being sequestered for over nine years in near-monastic existence, we couldn’t speak the language of the new world in which we found ourselves.  I couldn’t even begin to comprehend their thought processes.  It was massive culture shock, and we were too ignorant and innocent to even feel sorry for ourselves.

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Chapter 7. From Manufacturing to Amanuensis

What follows is a continuation of a series of articles comprising a book entitled “Passion, Power, and Panties–Confessions of a Businessman” wherein the author describes being raised as a Jehovah’s Witness, spending almost ten years at their headquarters in Brooklyn, NY and then entering the ”outside”  world at the age of 27.  For purposes of continuity, I encourage you to subscribe in the column to the right so as not to miss a post.  It is free and without obligation. 

During this period of time, there were several other interesting developments.  My boss, Ralph Lindem, who was a very kind man who struggled mightily with his management responsibilities,  was bumped upstairs to Purchasing, and was replaced by John Adams, who was in his early thirties and very bright.  John quickly shuffled the deck of bindery leadership, put some young, bright men who were very loyal to him in charge of various departments, and in no time at all had the bindery humming.  Production improved quickly, and in contrast to his predecessor who had put in such long days, John was often to be found in the Bindery Office reading the New York Times, with his feet propped up on the desk, an impertinence Ralph Lindem would never have dreamed of.  When the Factory Overseer, a soft-spoken Swede named  Max Larsen  would wander by, John showed respect by putting his feet down, but he did so unapologetically.  This took chutzpah because, to me at least,  Max Larsen always conveyed the impression of an iron fist in a velvet glove.  Maybe John just knew how good he was at his job.  One of many business lessons I learned from John Adams was never to confuse activity with results.

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Chapter 4. Poverty, Up Close and Personal

he column to the right so as not to miss a post.  It is free and without obligation.

What follows is a continuation of a series of articles comprising a book entitled “Passion, Power, and Panties–Confessions of a Businessman” wherein the author describes being raised as a Jehovah’s Witness, spending almost ten years at their headquarters in Brooklyn, NY and then entering the ”outside”  world at the age of 27.  For purposes of continuity, I encourage you to subscribe in t

 

Sometimes being a Witness kid was painful, sometimes not.  What I personally hated the most was being required to sit during the national anthem at school.  I felt so conspicuous and I felt it was one of the harder beliefs to defend.  Sometimes I would be derided, even kicked in the back by other kids.  I also got beat up a lot on the school bus.  My father had taught me that if I ever got in trouble at school I would get a whipping at home.  This was my introduction to justice, but I accepted it because it made about as much sense to me as Original Sin (you’re condemned from birth for something you didn’t do).  My solution eventually was to walk the two miles to and from school.  I told my parents I wanted the exercise.

Our school life had three basic groups of kids:  Academic (college preps), Commercial (secretaries and beauticians), and Vocational (the dumb kids).  At least that’s how things were perceived.  Kids can often by cruel, and since I didn’t fit into any of the three groups, I really had no group or clique to attach to at school lunches.  So school lunches became hell for me.  I obviously belonged to the preps, except I wasn’t going to college, so I was ostracized by them.  As a minority of one, without any support group, I became an open target to the VoAg boys, who delighted in throwing food at me or whatever other mischief they could think of.  The school faculty was not particularly sympathetic since they felt I brought this on myself, and my request for permission to spend the lunch period in the library was denied.  There was this one particular kid who took  delight in making my life miserable.  He had flunked two or three years and I found him very intimidating.  I had heard a story about how he had beat up a kid with a lead pipe.  One Sunday afternoon while participating in door-to-door activity, I was up in rotation in the car to take the next house and there was this same guy out in the front yard.  I expressed considerable concern, but agreed to take my turn.  I gave this kid my entire spiel and he stood there and said nothing.  When I concluded with an offer of some publications, he politely refused.  The following Monday he sent one of his cronies over to me in the lunchroom to tell me never to come to his house again.  The harassment in the lunchroom stopped from that day forward, however.  There was, however, the sense of total alienation from the outside world; we knew we did not belong.  And we knew that same sense of alienation was our badge of honor, proof positive of our righteousness.

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Chapter 3. The Sex Police

What follows is a continuation of a series of articles comprising a book entitled “Passion, Power, and Panties–Confessions of a Businessman” wherein the author describes being raised as a Jehovah’s Witness, spending almost ten years at their headquarters in Brooklyn, NY and then entering the ”outside”  world at the age of 27.  For purposes of continuity, I encourage you to subscribe in the column to the right so as not to miss a post.  It is free and without obligation.

It was easier for those of us who were born into a Witness family than for converts.  We never missed the holidays because we had never celebrated them.  We saw everyone around us celebrating them, but that is not the same as having had to give them up.  Which brings me to the subject of making converts.  Many churches build on pre-existing ethnic, tribal, or racial ties.  For example, if you are Irish, you are probably also Catholic; if you are British, you are probably a member of the Anglican church; if you are an American  Southern black, you are probably Baptist.  Jehovah’s Witnesses have no such ties working for them.  The basis for their fellowship is therefore totally contrived.  Intellectual belief then is supremely important.  Jehovah’s Witnesses use an intellectual hook to catch their converts.

They want to show you the contradictions and misrepresentations common to all other belief systems.  They want you to question why you should stick with a belief system that didn’t bring you the truth.  And if they can demonstrate that part of what you believe is patently untrue, how can you have confidence in the rest of it?  It is for this reason that Jehovah’s Witnesses frequently know more about what your religion teaches than you do.  They have to study your beliefs to discover their flaws, so they can point them out to you. In most cases if they know as little as five Bible verses they can hit a home run against an adversary. 

As conscious beings, we humans have a spiritual need for meaning to our short lives.  For most of us, we accept what our familial culture has handed to us without subjecting our beliefs to much scrutiny.  This provides fertile soil for Jehovah’s Witnesses to cultivate by planting seeds of doubt.

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Passion, Power, and Panties . . . Confessions of a Businessman Preface, part 2

What follows is the second half of the Preface, a continuation of a series of articles comprising a book entitled “Passion, Power, and Panties–Confessions of a Businessman” wherein the author describes being raised as a Jehovah’s Witness, spending almost ten years at their headquarters in Brooklyn, NY and then entering the ”outside”  world at the age of 27.  For purposes of continuity, I encourage you to subscribe in the column to the right so as not to miss a post.  It is free and without obligation.

Psychology is the discipline that studies the fears that prevent us from perceiving reality correctly or of acting appropriately upon the knowledge and awareness of reality available to us.  One of the greatest appeals of religion is that it seduces us into believing we can short-circuit this entire process and rely on another to shoulder the burdens of dealing with reality.  This relieves us of the onerous burden of choosing our Purpose, and obviates the need for self-directed action, risk-taking, and courage to take those risks.  It welcomes us to the world of victim-hood, for having borrowed the purposes, principles, and ethics of others, we surely cannot be held responsible for the consequences of our actions, and having chosen to avoid thinking in order to avoid choices, we find ourselves unable to face life and its greatest issues with a direct gaze and our heads held high.  We are hostages of vague fears.  We can never become a champion of our own happiness, and must live our life at the most mundane, concrete level.  We have condemned ourselves to living the life of what Ayn Rand called a second-hander.   We never experience the joys of ownership–of ourselves.  Where there can be no failure, there can be no success.  Failing to empower ourselves at the deepest level, we may even attempt to substitute power over others.

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John Bechtel- Entrepreneur, Investor, Author & Speaker Welcomes You